Wednesday, November 3, 2010

How Long Should A Hematoma Last

Bicentennial and Death: The Village Act CHAU NESTOR

Sometimes you just feel the urge to write and now, a powerful force, a stream (Or a Patagonian wind?) That leads him to go, he is hit. And while there is never very clear what will end up saying, sometimes know what is going to speak.
That is not the case today. Intersect, mix, swirling thoughts and feelings, intuitions, visions of past and future, birth and death but, paradoxically, all this chaos comes a single point of certainty: the have crossed a threshold in the history from which nothing is as it were, because something new is being born. For death and life are two sides of the same coin.
Néstor Kirchner's death broke into our lives, kicking all the boards, reconfiguring everything around dramatically, just as he had come, even in that was consistent.
During these days, in the long hours of being in the Plaza and in line for the bounce, there'd be wondering why each of us, what was the singular reason, the rope close to that we'd played there all the wonderful and diverse crowd conformábamos, if the motive which had led to economic well off professional era the same as the mother who sees the AUH, or if you call people there incredibly old woman who was standing over the hours was shared by kids and pibas waves, young, vital, eager to build their future.
was crying, singing, was shared with the occasional fellow next door, with which fate had put together at one time, a space and an ideal. There was a pagan ceremony, a spell of sadness, yes, but without anxiety . There is a minor detail: there was a great sadness, a great sorrow, but also a great serenity in any case, a sad share.
I can not help but remember a time when the Bicentennial: at midnight on May 24, singing the anthem along with millions, where we wrote that what was at stake was nothing less than the Constitution We , I wonder if we face a deepening of the "We", emerging as the founding act of a new era, the resurgence of a strong current of national feeling and thought and popular, libertarian, inclusive, where previously there were only doubts.
"Thank you, Nestor. Force, Cristina" , is the battle cry, the overlap between what has been done with what is still to be ; is also the letter of commitment, as a people, we assume: I followed this line, we'll accompany you.
Now, is there any rationale, which clearly stand out above the rest, which caused this? Surely, each of us will own; personally, I think Nestor Kirchner political reunited people through Dignity: if politics becomes to make sense, returns as leading the destinies of a people is because it makes taking the interests of the masses, in particular the most vulnerable. policy ceases to be an instrument of economic and social domination to become the tool of change. This, in itself, in the XXI century Argentina, is a revolution, we would say, revolutionary matrix : broadening the spectrum communications, which will result in greater pluralism, again give the state a role in the balancing of the economy, promoting industrialization in general, recovered factories the AUH while important financial aid the most disadvantaged, provides education; promoting employment in every way possible, the possibility that discuss workers wages by joint, the rescue of the pension system and the slow but steady recovery of the pension benefits, expansion of minority rights, as he has represented the Equal Marriage Act, and battles still occur, as discussion on Abortion, because the state can not disregard the existing fact that it takes place in secret, but the poor women at conditions that often lead to death. Can anyone think that these achievements are easily removable? Although a portion of the population has a refined component reactionary, are unleashed on society an impetus to more, better, it will not be easily stopped by those who pull back.
death. Topic to get fucked. A level of the unconscious, the Freudian, no representation in the Unconscious, translated: there are no words which will cover this thing called death.
If every death is, in its way, a world that is collapsing, this our magna death reconfigure the field in question, because the Village has , Act .
I can not use this "reconfiguration" is what he insists and in his repeated insistence, but repeated in dispute, precisely because everything is mutating: the traitor is more visible in his betrayal, because it highlights contrasts too much with the extraordinary sample collective gratitude and loyalty. The impotence of the charlatans of the politicking, speeches hand, mediocre, gray, shipwrecked off the simple act forcefully popular perverse making common sense goes bad, it is naked hatred behind it while their screens can not hide the love of millions.
Where the idea created neoliberal clients, customers, competitors, installed individualism, distrust, profit calculation. Logic of merchants, the supreme end does not extend beyond the family. Freedom, so bastardized, it reduces the right of ownership. Private, of course. If freedom is "the individual" property "is private", if society is reduced to a level of individual competition, with winners and losers, if the thought becomes the echo of the voice another, there is no possible common project, no common destiny as possible. This is the true place of Anguish: the position of the fly caught in the web.
a new act was needed to leave this place of anguish, the web of thought. This is the novelty which introduced the kirchnerismo: by force of events, acts, restitution of dignity, invidividual is doing it falters, the other starts to have another life. Is that, among other things, which holds that "Thanks, Nestor. Force, Cristina." This stream of people is the act that constitutes, is the body that made people crowded the Plaza of the story. The Village Act is of the same wood as that in 45 rescued a man to become his leader.
That to the streets without any other notice that the commitment was to undertake, this can be reflected in the tears of one who becomes a brother, already constitute a painful defeat for anti-politics: where want us fearful, "adapted" to discriminate against darker-skinned, with more empty your wallet and limited vocabulary, separated, however, we are in the act, changing the significance of taking certain national flags we had begun to see the Bicentenary had already begun to realize that we had to re-establish that "We" Now, we learn to give their content, inclusion, dignity, justice.
And there we are, many of us, re-learning to be a people.
Until Victory, Always.




















                                               

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